Historically, the season of Advent was the seven Sundays leading up to Christmas, with the days in between. Currently, and in an unbroken tradition that is centuries old, those in Eastern Orthodox churches celebrate seven Sundays of Advent. The readings in the RCL do not have to be changed to observe this longer season of preparation for both the first coming in Bethlehem or Christ’s second coming at the end of time. In fact, the readings in these last three Sundays of the church year are designed for a longer Advent. One goal of this move is to reclaim the time for preaching and teaching about the second coming as was traditionally part of the season and remains so in truncated form now.
Last year, I led the congregation of King of Peace, Kingsland, in an experiment. Together with six other congregations in the US and Canada, we expanded Advent to its historic length. We used Rite II Prayer B Penitential Eucharist. The prayers of the people are changed weekly, adapted from those in Liturgy Training Publication’sIntercessions for the People. We used a seasonal blessing for Advent from the Book of Occasional Services. We also used liturgist Bill Petersen’s seven Advent collects written for this project (which I can send to interested persons).
In previous years, we has an Advent wreath on the way into worship and replaced that with a seven candle stand to show the same season is lengthened. We do not have a choir and music is by piano except on fourth Sundays when it is guitars, dulcimer and drum. I used O Come, O Come Emmanuel in the spot of a hymn of praising with verses 1 and 2 in week one, verses 1 and 3 in week two and so on.
Preaching reflected seasonal themes found in the texts each week. Music was a huge challenge, but we made it work. This needs improving over time. Some hymns from the Lutheran Book of Worship helped us expand available music on the fly.
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THE BLOG OF THE REV. CANON FRANK LOGUE, CANON TO THE ORDINARY FOR THE EPISCOPAL DIOCESE OF GEORGIA
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